Genesis 28:1-9 – HOW TO AVOID MISSING THE POINT ENTIRELY
It was the first time I had spoken before Doc Gibson, a respected theological professor. Having been given a classic passage in the Old Testament on which to speak I had spent many hours reading every book and commentary I could find. By the time I came to speak I was exhausted from lack of sleep but felt I had something worthwhile to offer. The professor, however, after hearing what I had to say, told me that I had missed the point entirely. I was devastated. In a few minutes he summed up my blind spot and I went home a little annoyed, affronted, embarrassed and feeling sorry for myself. Over the next few days I reflected on how I could face the professor, but I kept coming back to the only conclusion I could make – he was right! How could I have missed something so obvious? Taking his advice, and seeking to diligently “find the point”, I was greatly encouraged at the end of the next year when I won the preaching prize.
All of a sudden in Genesis 28, Jacob, not Esau, has the full support of his father. Isaac has just blessed Jacob (Genesis 28:6), instead of him. How does Esau feel about all this? Understandably he feels he has been robbed. It’s as if he has caught the thief, laid charges but somehow on a technicality the case has been reversed so that the thief is awarded the damages. There is no justice. He is upset, rejected, annoyed, angry, hostile towards his brother, struggling to find answers. But hasn’t he also missed the point?
Jacob, his brother, is told not to marry a Canaanite and is sent to Syria to find a wife (Genesis 28:7). He is to go back to Rebekah’s family in Padan-aram, and marry one of his own cousins, one of the daughters of his uncle, his mother’s brother, Laban. Repeating the blessing of Abraham over Jacob (Genesis 26:3-5), Isaac, his Dad, tells Jacob that he will be a father of a great nation, and his descendents will own the land of Caanan. And just like that, by necessity, Jacob is propelled from the presence of his family.
It is obvious to Esau from this conversation his Dad has with his brother that his parents don’t approve of his choice of wives (Genesis 28:8). This has been clear since Genesis 26:34-35. If you had married Hittite wives (Canaanites, Philistines, Genesis 26:34), how would you feel listening to this go down between Jacob and his father Isaac? Esau, as impulsive as ever and so desperate to win back his father’s approval, does the only thing he can think of. Since Jacob is sent off to marry his mother’s niece, he will marry his father’s niece. That should solve the problem.
If you remember the story, Ishmael is the son of Abraham and Hagar. Abraham was married to Sarah and couldn’t have any children so Sarah gave Hagar, her servant, to Abraham as a surrogate mother. Hagar bore Ishmael (Genesis 16:1-4, 15). No Hittite blood here. Esau hopes his marriage into Ishmael’s family will please his parents. He wants to fix things outwardly by marrying someone who is not a Canaanite, but he missed the point entirely!
Esau’s descendents are called the Idumeans. One famous descendent is king Herod, who features in the Christmas story, is the Idumean who tried to take the throne of David, but who was merely a puppet king of the Romans. He was the Idumean who tried to kill Jesus after he was born by slaughtering every male child in Bethlehem two years and under. Unfortunately he highlights the characteristics of the Idumean line.
Although Ishmael was Abraham’s son his family line did not have faith in God. Esau aligned himself by marriage to Ismael and to the Hittites and although he was from the line of Abraham he did not have the faith of Abraham. Esau is still so spiritually blind that he just doesn’t get it! He thinks any connection by marriage to Abraham will regain approval with his Dad, but marrying into the family of Abraham is not the point! All through his life he has opportunities to submit his life to God. Even in marriage he misses the opportunity to marry a woman of faith and to serve God from his heart, but he is not interested.
He misses the point concerning his birthright! He misses the point concerning his blessing! He misses the point concerning his marriage! A birthright, a blessing and a marriage are all associated with responsible spiritual leadership under God. A birthright bequeaths spiritual leadership, a blessing bestows spiritual leadership and a marriage is a betrothal that gives expression to spiritual leadership as we submit to eachother and to God. He misses the point on 3 counts. But the invitation of this passage is that you don’t have to.
You have a birthright in Christ that has been bequeathed to you, a destiny to fulfil that is yours. In Christ you are blessed with the blessing of Abraham, blessed to be a blessing. The Bible says His Church is in marriage relationship with Christ, His bride. The invitation to have a personal relationship with God is yours. He loves you and wants a relationship with you. What would be the point of Christ dying for your sins if you were to gamble with your life at the Cross and not get the point of relationship with Christ?
- Daily Bible walk: Day 11 (ispygod.net)
- Genesis 27: POETIC JUSTICE AND PROPHETIC GRACE (pastorross1.wordpress.com)
- Genesis 27:30-38 – HAPPY DYSFUNCTIONAL CHRISTMAS! (pastorross1.wordpress.com)
- Hebrews and Apostasy Part 5 – What is Your Lentil Soup? (jamesandcindirunyon.wordpress.com)
- Genesis 27:1-27 – RIGHT CHRISTMAS PRESENT, WRONG SON (pastorross1.wordpress.com)
- Promises and conditions (widemargin.wordpress.com)
- The Blended Family that Didn’t Blend – Genesis 25 (dianneguthmuller.com)