Genesis 29:21-35 – CAUGHT IN A TRAP! I CAN’T WALK OUT!

Posted: March 23, 2014 in Genesis, Genesis 29
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Genesis 29:21-35 – CAUGHT IN A TRAP! I CAN’T WALK OUT!

Caught in a Trap - Photo by Ross Cochrane

Caught in a Trap – Photo by Ross Cochrane

“What have you done to me?” Jacob rages at Laban. “I worked seven years for Rachel! Why have you tricked me?” 

Treating Rachel as a commodity to be worked for, a mail order bride on lay-buy for 7 years, he is surprised when he receives the wrong package. Perhaps he had celebrated with just a little too much wine at the wedding feast but “that night, when it was dark, Laban took Leah to Jacob, and he slept with her” (Genesis 29:23).

How do you confuse Leah for Rachel, even in the dark. They obviously don’t talk? Or is it that in 7 years Jacob really doesn’t get to know Rachel except for her “beautiful figure and a lovely face” (Genesis 29:17).

Has her father forced Leah to say nothing? Surely Leah could talk, but to do so will lead to Laban being embarrassed by his guests and by the community. Retribution for her will be swift and perhaps brutal. Leah will never escape the life she lives with her greedy father unless she marries this man who will one day inherit a double portion of Isaac’s wealth and take her away. After 7 years she knows Jacob to be a hardworking man and it seems she has fallen in love with him. When she bears him children, she laments that he does not love her. Caught in a trap. She can’t walk out.

Jacob the deceiver is deceived. By pretending to be Rachel, Leah was inadvertently treating Jacob in the same way he had treated his father. As Jacob had pretended to be Esau to obtain his birthright and blessing, now Leah pretends to be Rachel to obtain freedom from Laban. He reaps what he sows. What he expected to be his dream life is rapidly becoming his nightmare. Caught in a trap. He can’t walk out.

Discovering he is married to the wrong woman makes him feel like an old fool, but there is nothing Jacob can do about it, … except to marry Rachel as well. It seems bigamy is an acceptable practice in Haran. He receives Rachel a week later after an agreement with Laban to work another 7 years for her.

Was Leah God’s choice for Jacob in marriage? We are not told. Jacob only sees that Rachel has a beautiful face and figure. Does God approve of this second marriage? No statement of judgment is given, but it is interesting that He gives children to Leah and not Rachel.

The Lord sees that Leah is unloved, but why does He decide to take sides in this matter? Jacob prefers Rachel. Is it that the Lord prefers Leah? Is it only because Leah is hated that He blesses her with children or is there more to it than that? (Genesis 29:31). Perhaps it is also that Leah is a woman of faith and Rachel is yet to believe in the Lord. Jesus would come through a line of believers.

Leah expresses her belief in God through the names of her children, Reuben, Simeon, Levi. She is grateful for children because she is miserable in her marriage. Each time she has a child she expresses her desire to be loved and says, in effect “The Lord has noticed my misery. I am unloved, but now my husband will love me” (Genesis 29:32-34 NLT). We all want to be loved. Many life-lessons unfold in the years to come.

When she names her fourth son Judah (“praise to Jehovah”) she seems to have come to a place where she is content to simply trust in Jehovah, God of the Covenant, to work out His purposes in her life. From Judah the Saviour will come and the promise to Abraham, Isaac and Jacob will be fulfilled.

God is Leah’s marriage counsellor and she finds her strength in Him. When our heartaches collide with His purposes, soap operas are transformed into stories of salvation as we learn to trust in Christ. 

Pastor Ross

Image adapted by Ross Cochrane from MorgueFile Photo

Image adapted by Ross Cochrane from MorgueFile Photo

Spider and Trap - Photo by Ross Cochrane

Spider and Trap – Photo by Ross Cochrane

Spider and Dining Table - Photograph by Ross Cochrane

Spider and Dining Table – Photograph by Ross Cochrane

 

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