Matthew 17:2 – TECHNICOLOUR YAWN OR POEM OF LIGHT?

Posted: August 9, 2014 in Matthew, Matthew 17
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Matthew 17:2 – TECHNICOLOUR YAWN OR POEM OF LIGHT?

Opera House Mountain. Image by Ross Cochrane using Paint.net and ForgeFilter.

Opera House Mountain. Image by Ross Cochrane using Paint.net and ForgeFilter.

The mesmerising laser lights transform the city of Sydney into a dazzling spectacle of creativity each year. “Vivid” is a unique demonstration of imaginative possibilities. The world’s largest Art Gallery comes alive, a breathtaking canvas of creative expression, especially when the iconic Sydney Opera House sails become a palette for light artists.

Of course, even the incredible spectacle of Vivid has been accused of “superficiality, of ‘technicolor yawns’ and smartphone-toting happy snappers.” Others, however, describe it as “a poem written in light”. 800,000 visitors from all over the world are attracted like insects to this light, and the festival of Vivid continues to grow each year.

Vivid pales into insignificance when compared to that night when Jesus takes three disciples up on a mountain to pray. Jesus often goes up to a mountain at night to pray (Matthew 14:23-24, Luke 6:12) but this night is bathed in the vivid aura of a miracle.

A week earlier He had tried to tell them that “some standing here right now will not die before they see the Son of Man coming in His Kingdom” (Matthew 16:28 NLT). The kingdom authority of God is about to grasp the vibrant promises of the past, embrace the raw immediacy of the present and infuse it all with shocking future intention.

Matthew 17:2 tries to describe what happens “As the men watch, Jesus’ appearance is transformed so that His face shines like the sun, and His clothes become as white as light.”  

There is no superficial lacklustre, no laser lights or money-making festival atmosphere, just a breathtaking spectacle as Jesus is inexplicably altered in His appearance. A bewildering, disconcerting disturbance of penetrating light explodes from within His being. Filled with transcendent significance, a light so vivid and unexpected that it consumes your senses like a purifying fire from heaven; a light that illumines the very recesses of the soul.

Hebrews 1:3 (NLT) tries to describe it; “The Son radiates God’s own glory and expresses the very character of God…” When Jesus says “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life” He is saying that everything about Him is associated with light. More than analogy, this picture of light is based upon the reality of His being. Psalms 104:2 (NLT) says of the Lord, “You are dressed in a robe of light….” The gospel is the message of Jesus; a light shining in the darkness and here on a mountain the analogy is personified.

To witness this miracle changes a person forever. Many years later, John recalls this event: “…we have seen His glory, the glory of the Father’s one and only Son” (John 1:14 NLT). Belief in Christ transfigures us. We are changed outwardly as the reality of what has happened deep within reveals itself. We are intended to be a palette of light painted on a mountain in the intimacy of relationship with Christ.

Paul contrasts this experience in 2 Corinthians 4:4 (NLT); “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.” 

Is the transfiguration about transformation? Much more than that of course, but for now, Jesus is inviting us into His presence to be “the children of light” (Luke 16:8 NLT). Shining the light of Christ has to do with our character and changed values; integrity in Christ personified. When we know Christ, we shine that same light. Jesus says “You are the light of the world. A city set on a hill cannot be hidden” (Matthew 5:14). 

We are not designed to live life in the colours of “superficiality, and ‘technicolor yawns”. Jesus invites us to be a “a poem written in light”. 

Pastor Ross

 

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