WHEN THE WOLF HOWLS
by Ross Cochrane
“Tell me about this legend,” Absalom repeated.
“The story begins with the lion god,” said Obed-edom as the story of his childhood flooded back into his memory. “It is said that one day the lion, filled with pride, roared so loud that all of Canaan could hear, ‘I rule this domain!’ it said, ‘None can challenge me!’ But it’s roar was answered by the howling cry of the wolf high in the hills, ‘I will challenge you! Stay away from here or you will know the teeth of the wolf that devour even the strongest of foes!’
The lion was so annoyed at the arrogance of the wolf that that it stalked through the long grass and up into the hills until it finally came upon the lair of the wolf. A terrible battle took place and the wolf was killed by the powerful lion. The lion also killed the wolf’s mate and all but one of its cubs who hid itself in the back of the lair.
The wolf cub hid in the hills until it almost starved to death. But Molech, the god of war and strength, who was a master iron-smith, helped the wolf cub until it was fully grown, giving it teeth of iron. The teeth of the wolf are still made by the Philistines today in the kiln of Molech, in the form of daggers such as the one you hold today.
Then one day the lion heard the howling cry of the wolf, now fully grown, as it mourned over the loss of its family and vowed revenge. With teeth of iron, it came down from the hills to the plains where it continues to track down the lion to this day.
The lion and wolf still remain bitter enemies and the roars and snarling of lion and wolf can still be heard in Canaan during times of battle. One day it is said that the battle will be resolved, but in the meantime, the Philistines fight their enemies with the iron teeth of the wolf and the roar of the lion.
The lion and wolf god are the Philistine gods of war because they are two of the strongest of the predators. It is believed that when the Philistines fight, they gain favour with the wolf god and he will not raid and kill their flocks.
Of course, the Philistines also have many other gods, but the image you see on this hilt is the favourite mark of the iron-smiths. This dagger came from the kiln of Molech, where to my shame, a child was sacrificed to the god of war. I witnessed this murder and thought little of it at the time. When the Philistines fight they are supposedly fighting to avenge the death of their children.
I was the one who fashioned the blade and carved the image on the hilt personally. It was originally for a Philistine prince or king to carry into battle but I was captured before I had time to present it. It has a curse of vengeance upon it, my lord. So you see why it would be better to destroy this weapon. It has been dedicated for evil.”
Absalom was fascinated by the old man’s story and had no intention of destroying the dagger.
“Your story was superstitious nonsense, old man, but you have been most helpful.” said Absalom.
Obed-edom was quiet and prayerful for the rest of the day. Only Barzillai had noticed the change in his mood and after an hour of working with him in silence, he said,
“What troubles you, old friend? Has Absalom brought you bad news?”
“Absalom showed me a weapon that I formed just before I was captured. I have been responsible for making many weapons that have been dedicated to Molech over the years. I have made the smallest iron talisman that warriors wore into battle, as well as weapons of immense size and weight. Barzillai, you have heard of Goliath?” Barzillai nodded.
“I was responsible for forging the weapons he used,” said Obed-edom “and dedicating them to Molech to be used against Israel.”
“My friend, those days are now over. God has brought forgiveness to you and your family,” said Barzillai.
“That’s not my concern. I know now that God has forgiven me and I stand clean before Him,” said Obed-edom, “but the weapon Absalom showed me was the finest of all daggers that I have made. It is a thing of vengeance. A child was sacrificed in the kiln it came from and it is cursed. I am afraid that it will bring harm to whoever carries it.” Obed-edom did not realise it, but already the dagger had been used as a weapon of vengeance.
“I have learned that things such as your dagger have no power in themselves to hurt anyone, my friend,” said Barzillai, “It is only metal. It can be used for good or evil purposes.”
“But what about the curse upon it?” said Obed-edom.
“It seems to me that the curses of vengeance will only have an effect if there is first a foothold in a person’s life.” said Barzillai, “every one of us is susceptible to allowing a curse to have power in our lives, but with God’s help, we don’t have to open the door to it’s evil.”