Posts Tagged ‘Judgment’

Earth in the balance.png

The Earth weighed in the balance © by Ross Cochrane using Blender

Matthew 19:27-29 – WHAT ON EARTH IS JESUS TALKING ABOUT – Part 4

My grandson looked at the image above and when I asked him what he thought it was about, he said, “Jesus is better than the world”. That’s exactly what it is about and about judgment.

The rich young ruler refused to follow Christ. Jesus says it is impossible for a rich man to get into heaven without God’s help. Here was a young man, with his life full of potential, blessed with riches, living a good life and gifted with leadership going away sorrowful, rich and without eternal life because he would rather follow the pursuits of the world.

The first question that comes to Peter’s mind is “What about us?” So Peter says to Jesus, “We’ve given up everything to follow You. What will we get?” (Matthew 19:27 NLT).

I guarantee he didn’t expect the answer he received.

“Yes,” Jesus replies, “and I assure you that when the world is made new and the Son of Man sits upon His glorious throne, you who have been My followers will also sit on twelve thrones, judging the twelve tribes of Israel. 

And everyone who has given up houses or brothers or sisters or father or mother or children or property, for My sake, will receive a hundred times as much in return and will inherit eternal life” (Matthew 19:28-29 NLT).


Let’s continue to break this down.

  1. THE WORLD WILL BE MADE NEW (see Part 2)

Throne speaks of Rulership and particularly Judgment. Is this the Great White Throne mentioned in Revelation? It appears to be a throne of judgment.

Matthew 25:31-33 takes up the same language and indicates a future time by saying “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon His glorious throne. All the nations will be gathered in His presence, and He will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at His right hand and the goats at His left.

Christ is coming again, but this time to judge the world.


Interesting. Israel exists today but not the 12 tribes. Neither did they exist at the time this statement was made. They had been dispersed throughout the nations, lost in the ocean of humanity across the face of the earth. So, will this happen in the future? Does this take place on earth? Is this talking of the Jewish remnant of scattered tribes all over the world who will somehow be united?

The message of this passage is not about Israel as such but about reward for following Christ and judgment for not following Him. Jesus doesn’t explain the details.

Some scholars have supposed that Jesus is talking about the Church, i.e. those who have believed in Christ, judging unbelievers rather than Israel.

Jesus puts His words together carefully. Somehow, I can’t help thinking that God is not finished with Israel yet.


But hang on! There are no longer 12 Apostles. Is Paul included or Matthias? (Acts 1:12-26). Hopefully not Judas! Is Jesus describing rulership roles in heaven somehow? Isn’t Christ the only one qualified to rule and judge? In what way do they judge the tribes – for their unbelief?

One thing is certain, the Apostles will have positions of honor and authority as a reward for the sacrifice they made to be obedient and follow Christ. Jesus doesn’t explain the details, but 1 Corinthians 6 indicates that all believers will have a similar role.

1 Corinthians 6:2-3 says, “Don’t you realize that someday we believers will judge the world? … Don’t you realize that we will judge angels?”

Jesus came to save the world, but that’s because when He returns to the earth, He will come as a judge.

John 3:13-18 (NLT) says, “… everyone who believes in Him (Jesus) will have eternal life. For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. God sent His Son into the world not to judge the world, but to save the world through Him. There is no judgment against anyone who believes in Him. But anyone who does not believe in Him has already been judged for not believing in God’s one and only Son.” 

The takeaway truth in Matthew 19:28-29 is that in knowing Christ there is great reward but not knowing Christ brings great loss. The Bible is clear about both. The Love of God offers Salvation from judgment. The Justice of God demands that you either trust in Christ to pay the price for your sin or pay the price of justice. 

The invitation of Matthew 19 is for every one of us to recognize our need for Christ and that we are unable to navigate this world or the next without Him.

Pastor Ross



Wave of Judgment.png

Wave of Judgment © Image created by Ross Cochrane


He called out to the others, urging them to catch the wave. “I can see the beach. We can maneuver away from the rocks. They were all experienced surfers. Even without surfboards, they could ride the wave in. They would survive.

The wave came, powerful and relentless. He knew that he would drown unless he could harness the energy of that wave and ride it all the way into shore, traveling in trim across its face, interacting with its power in order to be saved.

They were all too tired, weary from being in the water too long but now they were moving away from the clear line of sand. This would be their only chance. They must take it while there was still opportunity.

The wave rose above him. In perfect harmony with its rise and rhythm, He positioned himself to gain the lift and forward movement to skim across its face. He could feel the embrace of the water beginning to drag him forward and then he was racing in towards the beach.

Gripped by its sheer, enormous power he was now funneling through the water, just avoiding a wipeout by maneuvering in harmony for greater speed.

Resting on the surface of sheer force, he felt the fingers of fluid motion driving him forward in a delicately balanced roller coaster ride up and down the wave, cruising in to the shore.

He looked back for the others but none of them had followed his lead and he knew that the very wave that could have saved them had instead judged their reluctance to move by swamping them beneath the depths of the ocean. They had fought to get to the surface again but their opportunity was lost.

Jesus says, “Ride the wave with Me.” The rich young ruler refused to follow Christ. Jesus says it is impossible for a rich man to get into heaven without God’s help. Here was a young man, with his life full of potential, blessed with riches, living a good life and gifted with leadership going away sorrowful, rich and without eternal life, swamped by the very wave that could have saved him.

The world is drowning. The last wave is coming, but there is only one wave left before we go under. To refuse to ride it in to the shore and be saved is to be judged by the same wave that could save us. It’s inevitable.

John 3:35-36 (NLT) says “… anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.”

Pastor Ross




Earth about to be made new4

What on earth? © Image created by Ross Cochrane on Blender and


The rich young ruler refused to follow Christ. Jesus said it was impossible for a rich man to get into heaven without God’s help.

Peter must have thought, Well, if it is impossible for this young man, blessed with riches, living a good life and gifted with leadership to receive eternal life then what about us?” So Peter says to Jesus, “We’ve given up everything to follow You. What will we get?” (Matthew 19:27 NLT).

“Yes,” Jesus replies, “and I assure you that when the world is made new and the Son of Man sits upon His glorious throne, you who have been My followers will also sit on twelve thrones, judging the twelve tribes of Israel. 

And everyone who has given up houses or brothers or sisters or father or mother or children or property, for My sake, will receive a hundred times as much in return and will inherit eternal life (Matthew 19:28-29 NLT).

But what on earth is He talking about? 

So let’s break this down one step at a time.


Is this a reference to how history changed dramatically after the death of Christ and because of the influence of the early Church the gospel spread, or is this a totally new creation of the world in a future time, a new heaven, and earth?

The death, resurrection, and ascension of Christ had a huge impact on the world. It set the renewing process in motion starting with the renewing of the lives of those who believed in Christ and, according to Jesus, will one day culminate in the renewing of the world into a new heaven and earth.

Isaiah 65:17 says,  Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore.”

It’s all part of a continuum and Jesus outlines the unfolding of history up until the end times. We haven’t seen the full implications of the renewal yet. When Jesus answers a question, He doesn’t mess around but notice that His answer is an overview of the plans of God for the world.

When Peter is talking to the crowds in Acts 3:19-21, he says Now repent of your sins and turn to God, so that your sins may be wiped away. Then times of refreshment will come from the presence of the Lord, and He will again send you Jesus, your appointed Messiah. For He must remain in heaven until the time for the final restoration of all things, as God promised long ago through His holy prophets.” Peter once again gives an overview. Changed lives … changed earth.

2 Peter 3:11-13 says Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, He will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth He has promised, a world filled with God’s righteousness.”

Revelation 21:1-5 says Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among His people! He will live with them, and they will be His people. God, Himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” The culmination of the renewal process.

And the one sitting on the throne said, “Look, I am making everything new!” What I tell you is trustworthy and true.” 

And then there is Romans 8:18-23 which says, Yet what we suffer now is nothing compared to the glory He will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who His children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time...”

Christ invites you to be a part of the renewal of the end times. This renewal comes from knowing Christ. Every time someone gives their life to Christ they are included in the renewal plans of God which will inevitably culminate in an entire renewal of the planet itself. The invitation of Matthew 19 is to choose to be included in that plan.

Pastor Ross


What on earth2.png

What on earth…? © Image by Ross Cochrane using Blender and


It’s interesting that one of the questions that come to our minds when we give our lives to Christ is WIIFM? (What’s in it for me?). What compensation will I receive for my sacrifice of everything? Like you can invest in sacrifice. Like following Jesus isn’t fulfillment enough.

In Matthew 19:27 the rich young ruler has just walked away with sorrow in his heart, unwilling to forsake his riches to follow Christ. Jesus tells His disciples how impossible it can be for a rich person to receive eternal life and come under the authority of God.

Peter must have thought, Well, if it is impossible for this young man, with his life ahead of him, blessed with riches, living a good life, and gifted leader to receive eternal life then what about us?” So Peter says to Jesus, “We’ve given up everything to follow You. What will we get?” (Matthew 19:27 NLT). Apparently, even for Peter, following Christ is not return enough?

One thing is always sure about Peter. He doesn’t worry too much about appropriateness. Caution and tact aren’t obvious character traits in Peter.

Is Peter being mercenary or just wanting assurance about whether he and his fellow disciples will have eternal life? Is that why Jesus holds back from rebuking Peter directly for having selfish motives?


In fact, Jesus says you can invest in sacrifice.

“Yes,” Jesus replies, “and I assure you that when the world is made new and the Son of Man sits upon His glorious throne, you who have been My followers will also sit on twelve thrones, judging the twelve tribes of Israel. 

And everyone who has given up houses or brothers or sisters or father or mother or children or property, for My sake, will receive a hundred times as much in return and will inherit eternal life (Matthew 19:28-29 NLT).

Wow! That was unexpected! But what kind of reward is this? Strange kind of reply. 12 disciples, 12 thrones, 12 tribes. How are the Apostles judges over the 12 tribes of Israel? Are the tribes going to be re-established? Is this a metaphorical picture or is Jesus being sarcastic or exaggerating to get a point across and if He is, what is He trying to say? Is this a future prophecy?


What about the hundred times in return? In what way? The apostles would experience persecution and execution. How is this a hundred times as much return for the sacrifice they have made? Sure, eternal life afterward is more return than anyone could hope for, but what is Jesus getting at?

Some commentaries suggest that all this judging of the 12 tribes on 12 thrones happened with the early Church with the Apostles judging Israel by the inclusion of the Gentiles and ushering in the understanding of the New Covenant. Others suggest this is somehow linked to the writing of the New Testament. How they arrive at this, I don’t know. It seems to me if Jesus meant all that, He would have said it.


I’m left with more questions than answers with this reply of Jesus. Perhaps you are too. So in the next few blogs I am on a quest to discover what on earth Jesus is talking about? I invite you to come with me. 

Pastor Ross

Greed bleed.png

Bleed for Greed © by Ross Cochrane

Genesis 34:25-31 – BLEED FOR GREED (Part 2)


No doubt every male is a little surprised by the requirements of the deal Shechem and Hamor propose, but then again the advantages are lucrative? “… if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.” 

Their greed gets the better of them and “So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised” (Genesis 34:21-24 NLT). As if circumcision, devoid of meaning, isn’t bad enough,…then comes the horror in the aftermath of their decision …


“… three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp” (Genesis 34:25-26 NLT). This is not unlike the horrors of ISIS.

The sons of Jacob butcher every male in the town! Circumcision was used as a means for murder. Innocent men are massacred, deceived by promises of riches and by the misuse of a holy Covenant ritual. Blasphemy heaped upon murder and lawlessness. This is not justice, only vengeance!

Dinah has other brothers; Reuben, Judah, Issachar and Zebulun but they do not participate in the massacre. Perhaps Simeon and Levi thought that if they killed only Shechem, who had raped their sister, Dinah, it would bring the whole town upon them in retaliation. And so since Shechem, despite his crime, was somehow still the respected leader of the community, house by house, Levi and Simeon commit their atrocity of murdering every unsuspecting male. Although Simeon and Levi were the main instigators perhaps their servants joined in the bloodbath under their authority.

Did the writer of Proverbs 3:29 (NLT) have these events in mind when he wrote many years later, “Don’t plot harm against your neighbor, for those who live nearby trust you.” 

It seems significant to me that years later, the tribe of Levi would become the priestly tribe of Israel and they would look back at their ancestor as a murderer of innocent people. Perhaps God used this terrible event to remind the priestly tribe of Levi of their need to involve God in matters of justice, not abuse the ritual symbols.


But the train of lawlessness has not run it’s appalling course because…

“Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. 

They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. 

They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives” (Genesis 34:27-29 NLT).

Ruthless! All the brothers join in! First murder, now pillage and enslavement! Why? “Because their sister had been defiled there” is their excuse, but there is no measure of justice in Levi and Simeon’s deceptive barbarous revenge, nor is there in the brothers’ additional atrocities of robbery and slavery. And still Jacob is nowhere to be seen!

Paul would one day write in Romans 12:17 (NLT) “Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable.” Brutally murdering all the males in the town, kidnapping women and children as slaves! There is nothing honorable here.

So far in this Chapter of Shame, it seems lawlessness prevails, from rape without consequences, to deception without conscience, to blasphemy without covenant reverence, to vengeance without counsel, to murder without cause, to plunder without constraint, and then to slavery without compassion. A train-wreck of sin upon sin.


It is at this point that Jacob finally speaks up. Where have you been?

“Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” (Genesis 34:30 NLT).

He is not pleased. But notice, Jacob is not repentant for his absolute lack of leadership. He is not remorseful for not seeking to retrieve Dinah when she was raped and kidnapped. He was not apologetic for his silence concerning justice for Shechem’s crime, He is not regretful of not gathering his sons around the altar he had built to seek to find God’s way of dealing with this terrible situation when he first heard of it. And now he’s not even concerned that his sons have just committed a crime against humanity, an atrocious violation of justice. He’s only concerned about his reputation! Unbelievable! He does stink!


Then a bell tolls loud enough to hurt Jacob’s ears and echoes to him from the very beginning as his sons retort angrily,

“But why should we let him treat our sister like a prostitute?” (Genesis 34:31 NLT).

This question burns on the page at the end of the chapter. Why should we allow this to happen? This is a piercing question which needed asking at the beginning of this chapter immersed in morally flawed judgments.

Shechem does deserve the discipline of justice served upon him for his rape of their sister. But equally, Simeon and Levi deserve justice served upon them for their revenge rampage. Their brothers deserve justice served upon them for their looting and slavery of women and children.

But perhaps most of all Jacob needs justice served upon him for his lack of any kind of spiritual direction. He needs justice served upon him for not seeking to save his daughter after she was so brutally abused. He needs justice served on him for his lack of parenting and leadership guidance to his sons just as much as Hamor does for his lack of discipline of his son, Shechem. Both fathers bear the results of inaction and lack of leadership. The man of faith was no better than the pagan.

I am reminded that despite the atrocities done in His Name, that God is just. But look carefully because His justice was satisfied at the Cross when Jesus was judged and died for my sin. He took my shame and sin and I received His grace. The disgraceful and unjust crucifixion of Christ was used by God to bring me His forgiveness. He died for our sins.

I don’t know the specifics of what happened after this terrible chapter. Did Jacob run to the altar and ask for forgiveness because, more than ever, he and his sons need it now? All I know is that God has the only means of dealing justly with my sin.

This section of Genesis 34 screams of my need to get involved when moral leadership is required long before things spiral out of control and end with unimaginable regrets. It invites me to bring justice to bear on my circumstances but only by seeing my circumstances through the eyes of the Cross, where God’s justice collides with His love. Only through the eyes of the Cross can justice be administered fairly and it is the only justice that gives me an opportunity still to experience God’s mercy and grace.

Lord, despite my propensity to take things into my own hands, help me to do what is right at the right time when I am faced with the moral dilemmas of life. Micah 6:8 says “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” What an incredible balance that is.

Pastor Ross


Breaking and Smashing © Image created by Ross Cochrane



1 Corinthians 1:18-31 (NLT) says “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God … This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. … Christ made us right with God; He made us pure and holy, and He freed us from sin.” 


In the New Testament Psalm 2 is associated with Christ and so prophetically it invites us all to put our trust in the Son of God. The promise of salvation still stands. We love John 3:16 “For God loved the world so much that He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” but remember John 3:16 is found in the context of verse 17 and 18. John 3:17-18 (NLT) says, God sent His Son into the world NOT TO JUDGE THE WORLD, BUT TO SAVE THE WORLD through Him. “There is no judgment against anyone who believes in Him. But anyone who does not believe in Him has already been judged for not believing in God’s one and only Son.” 

David speaks to the rebellious kings, giving them time to come under his authority in Psalm 2:12 (NLT). He speaks of himself when he says “Submit to God’s royal Son, or he will become angry, and you will be destroyed in the midst of all your activities— for his anger flares up in an instant. But what joy for all who take refuge in him!”  

Judgment will come swiftly, but first, he offers joy and peace and refuge to those who submit to him. This is a picture of Christ in the future. God’s Royal Son.

Literally, Psalm 2:12 says “Kiss the Son.” The kiss in the ancient world was a symbol of affection and submission. In the Greek language of the New Testament the word for worship, proskuneo, means “to kiss towards. To come forward to kiss.” Worship wipes away the tears of judgment.

In John 5:22-27 (NLT), Jesus says, “I tell you the truth, those who listen to My message and believe in God who sent Me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. … The Father has life in Himself, and He has granted that same life-giving power to His Son. And He has given Him authority to judge everyone because He is the Son of Man.” 

In John 14:6 (NLT) Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through Me.”

Romans 8:1 (NLT) says “So now there is no condemnation for those who belong to Christ Jesus.” Derek Kidner says “Take refuge in Him. There is no refuge from Him: only in Him.”

The invitation of Psalm 2 is the same as Act 16:31 (NLT), “Believe in the Lord Jesus and you will be saved, …” 

Pastor Ross

Breaking and Smashing © Animation created by Ross Cochrane



I am surprised how many people think of Christianity as just another way to heaven, all religions are the same and we are all basically good people. This notion has already been challenged on the world scene. But it has always been challenged in the Bible. Psalm 2 makes it clear that not all religions are the same and that one day, there will be a time of reckoning. The New Testament in the Bible associates this Psalm ultimately to Christ and His Second Coming as a conquering King.

Notice that king David, the writer of this Psalm, is not saying that all religions lead to heaven. He is not saying that all religions have basically the same message. He is saying just the opposite. He is saying “Make a choice who you will serve. I am your only hope and I have come to save you. When you serve me, you will also serve God, who appointed me as your king.”

“Serve the Lord with reverent fear, and rejoice with trembling” (Psalm 2:11 NLT).

David says “Serve the Lord.” That’s all there is to it and the alternative is unthinkable. Either serve the Lord with reverent fear or be smashed and broken (see Parts 1-2).


Serve with reverence. Rejoice with trembling. Seems opposites. Seems very oppressive. But there is no room for sentiment here where rebellion is concerned with David.

He leaves room for a heart attitude change, but when it all comes down to it, this is an act of will rather than some emotional decision. There will come a time when it will be forced on them. Their choices are die or serve the Lord. Submit to David as king or be crushed.


The Bible says that the fear of the Lord is the beginning of wisdom. It is a deep sense of awe, respect, and reverence toward Him; submission and obedience to Him. It’s recognising that He has all authority and we do not. The New Testament indicates that it is a recognition of what Christ has done for us in love when He died on a Cross for our sins, and responding to that love. There is no other way for us to be saved.

Joy comes with a sense of relief from not having to face judgment. 1 John 4:17-19 (NLT) says, “And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face Him with confidence because we live like Jesus here in this world. Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced His perfect love.” The opposite to experiencing the love of Christ is experiencing the fear of judgment.

The invitation of Psalm 2 is to welcome Jesus and submit to Him. That’s wise. Make a decision to rejoice in what He rejoices in. Love Him and serve Him above all else. The only unforgiveable sin is our unbelief. Hebrews 2:3 (NLT) says “So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus Himself and then delivered to us by those who heard Him speak?” Christ is the only way. He is the only One who loved us enough to save us.

Proverbs 9:10 (NLT) says “Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment.”

Pastor Ross

Wrecking Ball 2

Breaking and Smashing © by Ross Cochrane



Philippians 2:5-11 (NLT) speaks of Christ, humbled by dying on the Cross, but then it goes on to say “… Therefore, God elevated Him to the place of highest honor and gave Him the name above all other names, that at the name of Jesus EVERY KNEE SHOULD BOW, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

So when have we ever seen this happen? Every knee bowing down? Not yet. There have always been those who don’t believe in Christ and refuse to come under His authority. Through the centuries there have always been those who opposed Christ and His followers. Has the book of Philippians in the Bible got it all wrong? No!


The Bible describes our present time as a time of God’s grace. 2 Peter 3:9-10 (NLT) explains “The Lord isn’t really being slow about His promise, as some people think. No, He is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. BUT THE DAY OF THE LORD WILL COME as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.” 

So the Bible is clear that this prophetic time of judgment hasn’t yet taken place. God is giving the nations time to repent, but one day Christ will return with swift judgment as a victorious ruler.

Jesus is not King of one nation only, but every nation. The rebellion of empires or our individual sin against him in no way diminishes His authority and power. His humble servanthood in no way diminishes His dominion and intention to return as the conquering King.


“Now then, you kings, act wisely! Be warned, you rulers of the earth!” (Psalm 2:10 NLT).

So these words are the culmination of an angry promise and warning. Surprisingly, it is a plea from a heart of grace. David says, “Don’t be fools. Act wisely. Be warned.” How are they to act wisely? They have a choice. Submit or be annihilated. Not much of a choice? If they only realized that it’s the choice of a drowning man. Grab the rope and be saved or die. Judgment will come whether you do or not. Fall from a plane without taking the parachute you’ve been offered will have inevitable consequences.

As an ancient king, David could have simply gathered his army and gone against these rebellious kings and brought them to justice, but he doesn’t. He gives them time to consider their future. Before the storm comes, a moment of grace.

In the same way, the Bible uses this Psalm to say that God’s purpose is not to take pleasure in judging us, but to save us from inevitable judgment. Judgment was never intended for us according to the Bible. It is intended for the final judgment of the devil and his angels. Our mutiny leaves us out in the storm but there is shelter in Christ.

Before Jesus came, John the Baptist prepared the way by saying, “Repent, for the Kingdom of heaven is at hand” (Matthew 3:2) and Jesus continued to say exactly the same thing (Matthew 4:17).

The voice of love still invites us to respond in love and repentance to the King of kings.

Pastor Ross

Wrecking Ball 1.jpg



Psalm 2:7-8 (NLT) says “The king proclaims the Lord’s decree: “The Lord said to me, ‘You are my son. Today I have become your Father. Only ask, and I will give you the nations as your inheritance, the whole earth as your possession.” 

All king David has to do is ask and God will give him the nations as his inheritance. Not just a little bit but the whole earth!

This Psalm is used in the New Testament to refer to Christ. It is not surprising then that the verses above are often used in sermons by missionaries who try to say it refers to God giving Christians the nations. After all, Jesus said “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. (Mark 16:15 NLT).

But the context of Psalm 2 best fits JUDGMENT rather than SALVATION.


Reading this verse in context shows clearly that the King, the anointed One, Messiah, Son of God, will not only inherit the nations if He asks, but that there will be a swift, violent battle and no mercy shown in doing it. The very next verse says “You will BREAK THEM with an iron rod and SMASH THEM like clay pots’” (Psalm 2:9 NLT). It would be more appropriate for missionaries to associate Psalm 2 with the last part of Mark 16:16 – “But anyone who refuses to believe will be condemned” (NLT) or with the Second Coming of Christ or the Last Judgment.

It’s the language here that is disturbing and sobering. “You will BREAK THEM with an iron rod and SMASH THEM like clay pots” (Psalm 2:9 NLT). We don’t like to think of Christ breaking and smashing people. These are violent and severe terms that don’t belong to a sweet Jesus, meek and mild who we have devised for our own fairy tale reassurance. But the reassuring thing about Easter is that Christ broke and smashed the power of sin and death.

The Roman empire rose up to conquer a threat to their kingdom and instead Christianity gained the victory as it spread throughout their empire on Roman roads. Religious extremists rose up to put an end to His kingdom, but instead, Christ dealt a blow to their evil as they helped paved the way for the love of Christ which blossomed despite persecution. Christ and His purposes will be accomplished and evil will not have it’s way. The Bible also says Christ is coming again to lay claim to His inheritance of the nations and judge the world.

King David, who wrote this Psalm, is a pretty violent sort of person. He is making it clear that those who have opposed him as the Lord’s anointed king are going to be conquered. And broken. And Smashed.

Even as a humble shepherd boy, David had used his sling to strike anyone or anything that would attack his sheep. He used his sling to defeat Goliath and led his army in many battles. Breaking and smashing.

Christ is described in the Bible as the great Shepherd who will lovingly find the lost sheep but will also protect the flock from thieves and wolves.

He has already destroyed the power of the devil and also brings judgment to all who are in rebellion against God. The sentencing is yet to be announced but judgment day will come. Evil at His crucifixion was categorically defeated. What was meant for evil was used by God in Breaking and smashing the power of Sin and Death.

The invitation, while the earth is out on bail, is to find trust in Christ alone who pardons our sin and represents us when the big court day comes.

Pastor Ross

Lost and Found half rusted.jpg

© Lost/Found – Image Created by Ross Cochrane

Matthew 18:11-14 – SAVE ME!

Matthew 18:12-14 (NLT) “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.”

God lost the human race. God lost their love, worship and friendship. Romans 3:10-12 (NLT) says “No one is righteous— not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one.” All we like sheep have gone astray.

He hasn’t stopped loving us or seeking after us. He sent His Son to save us. But what does that mean? The Bible unfolds that message of being saved …


Matthew 18:14 (NLT) says, “In the same way, it is not My heavenly Father’s will that even one of these little ones should perish.”

Romans 10:13 (NLT) says “Everyone who calls on the name of the Lord will be saved.” 


In John 14:6 (NLT) Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through Me”. No-one else came to save us.


Paul says to Timothy in 1 Timothy 1:15-16 (NLT), “This is a trustworthy saying, and everyone should accept it: ‘Christ Jesus came into the world to SAVE SINNERS’—and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of His great patience with even the worst sinners. Then others will realize that they, too, can believe in Him and receive eternal life.”

God loves to forgive. God does not approve of or condone the sin, but He loves the sinner and extends His grace to anyone who becomes positive to the message of Christ.


In Matthew 1:21 (NLT) an angel spoke to Joseph about the birth of Jesus, “And she (Mary) will have a son, and you are to name Him Jesus, for He will SAVE HIS PEOPLE FROM THEIR SINS.” 


Acts 10:43 (NLT) says “…everyone who believes in Him (Jesus) will have their SINS FORGIVEN through His Name.”


John 3:17-18 (NLT) “… God sent His Son into the world not to judge the world, but to SAVE the world through Him. “There is NO JUDGMENT AGAINST ANYONE WHO BELIEVES IN HIM. But anyone who does not believe in Him has already been judged for not believing in God’s one and only Son.”

In John 12:46-48 (NLT) Jesus said again “I have come as a light to shine in this dark world, so that all who put their trust in Me will no longer remain in the dark. I will not judge those who hear Me but don’t obey Me, for I have come to SAVE THE WORLD AND NOT TO JUDGE IT. But all who reject Me and My message will be judged on the day of judgment by the truth I have spoken.” 

Being positive to the message of Christ leaves tracks for God to follow. The Shepherd searches for them and finds us.

Why does God seek us? Because He does not want us to be lost, devastated. This is an example we can all follow concerning anyone who is positive towards the things of God. This is a prime reason for not looking down on or despising these new followers of Christ. They are loved by God and they have become positive towards Christ, and they have come into relationship with God. They are part of His flock.

Followers of Christ share with God in seeking and protecting people who are positive towards the things of God, not looking down on them or despising them because of their past. The world is full of those who are lost and need to be found. We pursue them because this is the example of God Himself. 1 John 5:1 (NLT) says “Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves His children, too.”

John Calvin said, “It is in the highest degree unreasonable that we should disdainfully reject those whom the Son of God has so highly esteemed.” John 3:16 (NLT) agrees. It says, “For God loved the world so much that He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” The invitation is to believe in Him who came to save us.

Pastor Ross