Posts Tagged ‘Victim’

Genesis 31:6-16 – HOW TO MAINTAIN A VICTIM MENTALITY

Maintaining or Overcoming a Victim Mentality. © Ross Cochrane

Maintaining or Overcoming a Victim Mentality. © Ross Cochrane

I AM A VICTIM

For over 20 years he has agreed to play the part of the victim. He is now trapped, his wheels condemned to running in the ruts of Laban’s tracks, with only limited influence over the direction of his life, especially his work situation.

I DESERVE SYMPATHY

For many years he has experienced the loss of vision believing that he has been harmed, the object of an injustice which initially violated his rights to marry the person he desired and then to make a living for his family. In his eyes he deserves sympathy. He has worked hard and has been cheated and lied to in return.

I BLAME OTHERS

In Genesis 31:6-7 (NLT) Jacob complains to his wives “You know how hard I have worked for your father, but he has cheated me, changing my wages ten times…” He blames Laban but Jacob has also acquiesced, passively accepting the demands of a bully.

I AM NOT RESPONSIBLE

Until now he fails to take responsibility for his own actions. His paranoia that Laban is the source of all his failure is a form of negativity that has kept him focused on the problems. In the end he has been a victim by choice, behaving as if it was his destiny that dealt him a disservice.

Laban had wronged him in all kinds of ways and of course Jacob can recall them all in detail to his wives (Genesis 31:5-6). This tape has been running in his head for years. It has been part of the soundtrack of being a victim. It is always someone else’s fault; Esau, his father, Laban, Laban’s sons, his wives. Everywhere he turns something goes wrong and there’s always someone else to blame. Laban deceived him. Laban changed his wages 10 times.

JOIN ME IN MY MISERY

As he talks with his wives they also begin to focus on the problems. He plays the martyr. Misery loves company and his wives start to play the game. They can also see the blameworthiness of their father and they are indignant. Laban is out to get them also.

In Genesis 31:15-16 (NLT) Jacob’s wives say “He has reduced our rights to those of foreign women. And after he sold us, he wasted the money you paid him for us. All the wealth God has given you from our father legally belongs to us and our children….”

Will Jacob continue to engineer opportunities and attitudes in his own life to ensure that he will remain a victim? He has been stuck for so long that he is not sure what it will look like to fly. An intelligent innovator, nothing is really holding Jacob back except his fear of Laban and his victim mentality.

I SET MYSELF UP TO BE A VICTIM

I wonder if Jacob was secretly hoping Laban would come after him and validate that he was a victim (Genesis 31:22-28). Perhaps then he can retaliate and give Laban some of his own medicine or become locked again into being bullied by Laban. “Life is so unfair! Why does it always keep happening to me?” What would he do without Laban to dictate what happens in his life? 

By not telling Laban of his plans to leave, he is inviting trouble and provoking punitive action. Rachel helps by taking one of the household gods just to make sure there’s a possibility of failure and subconsciously sabotage their success. She can always blame Jacob for wanting to leave and she knows it’s a way of hurting her father.

Are they really ready to break free from their self-destructive cycle? Are you? If Jacob decides to act on what God has said what would it look like in their lives? What will it look like in yours?

Genesis 31:1-18 – HOW TO OVERCOME A VICTIM MENTALITY 

“Focusing is about saying No” (Steve Jobs).

I TAKE RESPONSIBILITY

In Genesis 31:3,5 (NLT) the Lord says to Jacob, “Return to the land of your father and grandfather and to your relatives there, and I will be with you.” Jacob says to his wives “God of my father has been with me.” His speech is now peppered with hope. His wives agree “So go ahead and do whatever God has told you.”

Laban is a bully but in the end it is Jacob who has been responsible for his own disappointment. In Genesis 31:7-9 (NLT) Jacob admits that “God has not allowed him to do me any harm.” He says to his wives “God has taken your father’s animals and given them to me.” He’s not talking about stealing them but about the success of building up his own livestock in the deals he has made with Laban.

It’s no longer Laban’s fault. Nor is it the fault of Laban’s sons who are criticising him and lying about him (Genesis 31:1,2). He doesn’t have to be a victim anymore. There are no excuses left. No deceptive defences, nowhere to go but towards God’s promise. He has been blessed whether he likes it or not.

20 years have passed and he is getting old. There is no more room for self-pity. He will take responsibility for his life and family or continue to drown in his sorrows.

I BELIEVE IN GOD’S PROMISE

God gives us a choice to really live, and invites us all to take responsibility and move toward our destiny. God will not be Jacob’s rescuer in the sense of doing it all for him, but will give him the perspective of eternity so that he can make some decisions and not stagnate in his own misery. He is spiritually dysfunctional until he takes action to leave.

I REFUSE TO BE A VICTIM

Taking responsibility will mean he loses the fringe benefits credit card that comes free for everyone applying to be a victim. He has to hand in his licence to feel sorry for himself and he won’t be able to cash in on sympathy and offers of help from others anymore. “I am a victim of a bully! Can’t you feel sorry for me?” won’t cut it in the promised land. Will he continue making deals with Laban the Abuser instead of taking the opportunities God presents to him?

There will be no excuse left for not pursuing God’s promises. Nowhere to hide anymore. No-one to blame, no avoidance from taking a risk. This time instead of his mother it is up to him to be the hero who rescues himself and his family. They will have to abandon victimhood.

So Jacob puts his wives and children on camels, and he drives all his livestock in front of him. He packs all the belongings he had acquired in Paddan-aram and sets out for the land of Canaan, where his father, Isaac, lives (Genesis 31:17-18).

I INVITE YOU ON MY JOURNEY

The invitation Jacob gives us is to throw off martyrhood and uncover the mystery of our identity, to throw off the yoke of slavery and find our independence. God has given us His promises but He is not going to simply hand it to us on a plate. We will have to take responsibility and be proactive to appropriate His promises by faith. There may be a few anxious moments along the way. 

Being honest with myself doesn’t come easy. It wasn’t easy for Jacob. But God has empowered him with a promise which demands he gives up being a victim. 

When he faces Laban there must come a sense of letting go of the resentment, any feelings of revenge, and consider forgiveness. They will need to come to some kind of agreement to make it work (Genesis 31:44-55). 

He is now on an adventure and who knows where it will lead. Will Laban come after him? Will victimhood pursue him? Will it pursue you? How can I give up being a victim? The death and resurrection of Christ is the supreme example of how to appropriate victory over victimhood. I choose to die to Victimhood and live to the Creative journey of life and purpose by embracing Christ as my Lord and Saviour. His victory becomes mine. I am a Victor not a Victim.

2 Corinthians 5:17 (NLT) says “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”  

Pastor Ross

Genesis 27:30-38 – WHAT ABOUT ME?

What About Me?

What About Me?

No presents were opened until my father-in-law came to the tree. He was the revered head of the family and it was his responsibility to cut the meat, say grace at meals, and hand out the presents on Christmas day. The anticipation for the kids was enormous. Everyone received a gift. The atmosphere of family was palpable.

To continue with the Christmas analogy, it’s as if Isaac decides that Esau would be the only one to receive a gift that year. It’s as if Esau says “I’ve been nice. I’ve prepared the Christmas dinner. Now give me my present, Santa.” In Genesis 27:31 (NLT) Esau’s approach to his father is self-interested and direct. “It’s Esau, your firstborn son. I’ve done as you told me. Here is the wild game. Now sit up and eat it so you can give me your blessing.”” 

Esau has already given away his birthright but he was desperate to receive his father’s blessing. As binding as a legal document, it will activate and bestow leadership, a double portion of the inheritance and spiritual responsibility upon his son. Financially the best Christmas present he could ask for.

Isaac says “Then who just served me wild game? I have already eaten it, and I blessed him just before you came. And yes, that blessing must stand!”” (Genesis 27:33 NLT). The question is rhetorical. Intuitively, both of them know who has received the blessing. Both of them know for whom it was intended, but when it dawns on Isaac that he has been tricked, he’s so shocked by the implications that he trembles uncontrollably. He can’t take back the blessing

It all makes sense to Isaac now. His suspicions have now been verified too late. “Your brother was here, and he tricked me. He has taken away your blessing”” (Genesis 27:35 NLT). It was never really Esau’s gift to have anyway. Esau is devastated. Genesis 27:34 (NLT) says “When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.”

“What about me?” The cry of one who sold his birthright and forfeited the blessing that was passed down from Abraham. The cry of many who want God to answer their prayers but don’t want to come under His authority in any way. In Genesis 27:36 (NLT) Esau exclaims, “No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven’t you saved even one blessing for me?” The “CHEAT” and the “VICTIM” (“Jacob” means “Cheat”. Who names their son “Cheat”??)

Isaac realises that the blessing he has given is fairly comprehensive. In Genesis 27:37 (NLT) Isaac says “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?”

That’s when the big man breaks down and cries. This was something he had really wanted from his father, even if he didn’t really include God in his life. Genesis 27:38 (NLT) says “Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept” (See Hebrews 12:14-17).

Like the rest of his family, Esau wants to divert or change God’s purposes. He wants God’s blessing but wants to do as he pleases. (Gal. 5:16-24). What stops Isaac from taking back this blessing when he discovers the deception? Why is this blessing not pronounced null and void? It seems that Isaac finally realises that his desire to bless Esau instead of Jacob is wrong (Genesis 27:33f). Abraham’s blessing is not withdrawn but endorsed.

It was wrong for Isaac to secretly seek to bless Esau with the blessing God intended for Jacob. It was wrong for Rebecca to seek to bring about God’s will by deceptive means. It was wrong for Jacob to seek to impersonate someone else and expect to be blessed. It is wrong for Esau to try to change God’s purposes. Let’s face it, we are all dysfunctional because of our sin, but God turns cursing to blessing. Fortunately Christ came to die for our sin. All of us have the opportunity to have peace with God and live under His promises. All of us have the opportunity today to receive forgiveness and the gift of eternal life this Christmas by believing in Christ. It’s interesting to think that God’s promises are offered in the midst of our sin to bring us forgiveness and reconciliation to God. The Abrahamic blessing is designed to bring a Saviour into the world through whom the world would be blessed. He was born into our dysfunctional world and we celebrate His birthday this Christmas. Happy Christmas!

Pastor Ross